“Violence is not the cure for our broken world.” Thus speak Pope Francis in message of the 50th World Day of Peace that will be observed on January 1, 2017, but already released this Monday on the Feast of Our Lady of Guadalupe.
Titled “Nonviolence: a Style of Politics for Peace,” this may be the first extensive treatment on nonviolence by a pope, although St. John Paul II tackles this issue in three paragraphs in Centesimus Annus and stressed in passing the fact that momentous change in the lives of people, nations and states had come about “by means of peaceful protest, using only the weapons of truth and justice… by the non-violent commitment of people who, while always refusing to yield to the force of power, succeeded time after time in finding effective ways of bearing witness to the truth.”
The devastation of two world wars and other forms of “piecemeal” violence has lead humanity nowhere closer neither to peace nor progress. The Pope asks, “Can violence achieve any goal of lasting value” Or does it merely lead to retaliation and to a cycle of deadly conflicts that benefit only a few ‘warlords.’?
Indeed, violence is not one of the paths to peace. “Countering violence with violence leads at best to forced migration and enormous suffering, because vast amounts of resources are diverted to military ends and away from the everyday needs to your people, families experiencing hardships, the elderly, the infirm and the great majority of people in our world. At worst, it can lead to the death, physical and spiritual, of many people, if not all.”
Pope Francis says that active nonviolence is more powerful than violence. He cites history to prove that. He quotes Mother Teresa when she received her Nobel Peace Prize in 1979, “We in our family don’t need bombs and guns, to destroy to bring peace—just get together, love one another…and we will be able to over all the evil that is in the world.” He says, moreover, that decisive and consistent practice of nonviolence had encouraging fruits in peace building. “The achievements of Mahatma Gandhi and Khan Abdul Ghaffar Khan in the liberation of India, and of Dr. Martin Luther King, Jr., in combating racial discrimination will never be forgotten. Women in particular are often leaders of nonviolence, as for example, was Leymah Gbowee and the thousands of Liberian women, who organized pray-ins and nonviolent protest that resulted in high-level peace talks to end the second civil war in Liberia.”
In the Philippines were violence was congenital with the Martial Law of the late dictator Ferdinand Marcos, active nonviolence had encouraging results that finally conscientized people into the bloodless EDSA revolution in February 1986. Among the more prominent names in the active nonviolence initiatives was the Jesuit Fr. Jose Blanco who made living and preaching active nonviolence his ministry.
It is sad that hereabouts violence has become the centerpiece of politics. Six months into his presidency, Mr. Rodrigo Duterte has riddled his political path with blood with almost Six Thousand people now dead in the euphemistically crafted “war against drugs.”
Our lifelong Christian formation
WE need to understand that our Christian formation will take our whole lifetime. This should come as no surprise to us, since our ultimate goal in life is none other than for each one of us to be “alter Christus,” another Christ. And can anyone dare to say that he
is Christ-like enough?
This is what God wants us to be, since we have been created in his image and likeness. And Christ who, as the second person of the Blessed Trinity and the perfect self-image of God, is the pattern of our humanity as well as our savior and restorer of our
God-like image after we spoiled our original creation through our sin.
We need to go to Christ. For his part, Christ is doing everything to bring us back to God from whom we come and to whom we belong. We need to spend time to know Christ better so as to love and serve him as is proper to us, being children of God.
We can be sure that that time spent with him will certainly be no waste of time. In fact, it will be the best way we can spend our time, because we would be with someone who really matters in our life.
The duty to take care of formation is coterminous with life itself, which will always give us lessons. And that’s because the basics and essentials, the absolute, old and the permanent truths, which we may already know, will always have to cope and somehow need to get enriched by the incidentals in life, by the relative, innovative and changing things.
In his second letter, St. Peter urges us to go on with our formation: “Strive diligently to supply your faith with virtue, your virtue with knowledge, your knowledge with self-control, your self-control with patience, your patience with piety, your piety with fraternal love, your fraternal love with charity.” (1,5-7)
And as we all know, charity is a never-ending affair, ever making new demands on us, and introducing us to more aspects, dimensions and challenges in life. It will always push us to do more, to give more, to be more.
Besides, given the rapid pace of developments in the world today, can we think that we can afford to sit pretty and rely simply on what we have learned so far? Not only that. If we realize more deeply that our ultimate goal is communion with God and with others, can we ever think that we already have enough formation to reach that goal?
We should take this duty of our lifelong Christian formation seriously.
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